Saturday, 30 June 2012

HERITAGE AND SOCIAL MEDIA: UNDERSTANDING HERITAGE IN A PARTICIPATORY CULTURE

Finally it is here, the long awaited for book on the emergent field of Digital Heritage. Edited by the ever so talented Elisa Giaccardi.


This book explores how social media is constantly reframing our understanding and experience of heritage. Through the idea of ‘participatory culture’ it begins to examine how social media can be brought to bear on the encounter with heritage and on the socially produced meanings and values that individuals and communities ascribe to it.


My contribution is to this book is the chapter Museums of the Self and Digital Death: An Emerging Curatorial Dilemma

Chapter Abstract: This chapter is primarily concerned with exploring the connection between digital legacy of data that people currently leave behind and how this data can begin to form a part of our collective “digital heritage”. By reviewing current practices around online data storage in relation to memory and death, the chapter considers the value of ‘digital memory objects’ for the growing field of digital heritage. It also discusses the significance and implications of designing new contexts and systems for the future management of personal legacy data. By using the transformative properties of the ‘digital memory object’ itself, the chapter presents various strategies concerning how this data could be both (re)used and (re)evaluated, making it a useful asset in our contemporary collective; for both history and heritage.

Heritage and Social Media can be bought directly from the publisher at: www.routledge.com/books/details/9780415616676/ or ordered from Amazon: www.amazon.co.uk/Heritage-Social-Media-Understanding-participatory/dp/0415616670

Tuesday, 13 April 2010

Science Fiction: Looking to the Future!

I would like to take the opportunity to contrast two examples from popculture; science fiction films. I believe these examples will enrich my notion of digital death and allow me to use my collection of real life events to consider how one may begin to design for the future. The two films I have chosen to cross evaluate were both released in 2004 and run along parallel themes, both broadly considering peoples relationship to memory.



{1} The Final Cut is a film which considers what the world would be like if we had the option to implant a ‘Zoe chip’ in our baby’s head. This chip would then record every second of life through the person’s own eyes. Upon the person’s death this chip would then be removed, edited by a ‘cutter,’ in accordance to the wishes of the family and used within a ‘rememory’. The characters within this film, consider this a way of preserving important memories. In one of the scenes the cutter asks the bereaved family “do you recall any moments with your daughter?...I need you, your family to choose those moments you want to keep.” However some of the characters are
seen, throughout the film, to rebel against these sentiments. “I couldn’t take it, I just couldn’t stay, because it wasn’t, it wasn’t him and I wanted to remember him my way.” This statement reiterates the human need for memories not to be tainted. By looking at this audio-visual life document do we run the risk of ‘losing’ our own memory of past events and recalling only the document? In another scene one the cutters innocently reveals a fatal flaw in the system of ‘rememory,’ she states “we have to make story decisions, otherwise there will be no rememory.” This led me to consider all forms of archive and on-line memory and question who can make these ‘story’ decisions, who is qualified to make that choice? And how does the sewing together of memories (or information) change or give false images of who this person actually was? There are also many cases where people within the film use the system of ‘Rememory’ to literally edit their lives. One character claims, “my husband was a great man...he deserves to be remembered as a great man... I’ve seen rememories where the cutters were careless; they had no respect for
the dead.” This brings home the idea that having a ‘rememory’ is not for the person who is dead, it is instead a chance to give the living, the ability to construct the narrative of their loved ones life, the life they would have liked to have and to erase all the bad memories with powerful images and cinematography, that will remain lodged in their brain and eventually inhabit the place of old ‘real’ memories, creating a person who in death has become exactly who they wanted them to be. Both publicly and personally. “These implants destroy personal history, therefore all history” If every person’s personal history is to be selected, curated and edited. When we look back a hundred years from now, what will we see?

{2} Eternal Sunshine of the Spotless Mind is a film centred around a fictional company, ‘Lucuna cooperation’s’ which has “perfected a safe, effective technique for the focused erasure of troubling memories." In their press release they state “Why remember a destructive love affair?...[when] in a matter of hours our patented, non-surgical procedure will rid you of painful
memories and allow you a new and lasting piece of mind.” The film centres around a couple who have broken up and end up using ‘this’ service. Clem, one of the main characters “decided to erase [her X] almost as a lark.” Throughout the film, as you live out ‘Joel’s’ soon to be erased memories, you are constantly being led to question whether it is better to forget an episode of your life because it is painful or to consider that perhaps, the most painful memories of our lives are also probably the most valued and valuable? Characters who believe in ‘Lucuna’ defend it, saying, “to let people begin again, it’s beautiful.” However as the film progresses it becomes clear that all characters become caught up in either questioning the ethics of this company or abusing their position of power. The main character in particular realizes that losing the memory of his X-love is akin to losing her all over again, forever and during her erasure is forced to relive the beauty of their relationship together, through this exquisite agony, he exclaims “please let me keep this memory, just this one!” By the time Alexander Pope is quoted, near the end of the film, by an employee of Lucuna, who is intoxicated and flirting with a married man: “How happy is the blameless Vestal’s lot! The world forgetting, by the world forgot. Eternal sunshine of the spotless mind! Each pray’r accepted, and each wish resign’d,” This quote begins to sound almost
tongue in cheek and the title “Eternal Sunshine of the Spotless Mind” transforms into an ironic ‘wish.’ Which as with most wishes leads not to ‘eternal peace’ but to receiving ‘exactly what you asked for’ which is in this case; ignorance, emptiness and absence.

Group Dynamics: Converge and Diverge.



Diagram depicting how the digital space has enabled "ridiculously easy group-forming," (Shirkey, 2008). This allows for the potential convergence of an infinite amount of members in a group. However the fact that every person experiences and engages with an event in an original way means that groups also diverge and split when people realize their 'differences'. So at the other end of the scale because no one can experience an event in the same way as you, you could also comprise your own individual group (of one).

Death Spans



This is an info-graphic which depicts the inequality of how much time each individual has to come to terms with his or her death.


Networks In Crisis: Relative Strangers


Relative Strangers considers the affect 'death' has on family networks in the diaspora. To do this it takes a step back and begins to deconstruct the relationships of family members questioning whether it is possible to form close relationships when mediated over huge geographical distances. By tapping into the rich fields of cognitive science, philosophy, bereavement and virtual management; a proposal is built up which considers the development of a new form of 'audio ritual' (shared broadcast.) Allowing each family member the option be 'linked' through a tapestry of shared soundscapes. By locating this ritual around a fairly mundane event, i.e. eating dinner. The project aims to highlight the opportunity of evoking a new audio-ritual, giving families in the diaspora the opportunity of getting to know dispersed family members on the micro-scale (as you do when living together) without pressuring people to communicate directly.

Project Presentation can be found at: http://www.vimeo.com/11159627



Networks in Crisis : Microsoft Research Lab Cambridge.

Brief: to consider, both critically as design students who are informed by many of the most recent debates within the discourse of design and contemporary social, cultural, and critical theory, and practically as designers who are aware of the radically transformative potential of design, some of those key social, cultural, political, economic and environmental concerns that have arisen latly in relationship to the question of ever increasing involvement in those various "networks" - whether material or immaterial - that are increasingly "in-forming" the very nature of the world in which we currently exist. Microsoft is a major contributor to the field of "network" technologies, i.e. technologies that allow us to create systems or "networks" of communication and connection between different people, places and things.

"how might we possibly design, or perhaps even more appropriatly, re-design or redirect the essential nature of these technologies and the networks that they create in a way that is capable of not only revealing but also possibly remedying many of those essentially dehumanising, disincarnating, and destructive qualities of their nature that seem to be such an intrinsic part of their existence - and the "crises" that they produce"

(5 week project)

Monday, 23 November 2009

A diagram looking at time in relation to digital information.

MyLifeBits meets Harry Potter - Our digital memories will remain forever!

Recently I have been looking at the multitude of implications when storing ones memory in a digital format. I have chosen to include the image of Dumbledore storing his own memories in an external pool (pensive) because I think there is an interesting parallel to be made. It always amazes me how something like the idea of a pensive, so grounded in fiction and magic can now, not only be a possibility but a reality! One can now store their memories in an external pool (computer) and even invite other people to share in some of their experiences. These 'bits' of memories, stored in their 'pools,' are shielded from the danger of natural decay in the physical world (and the human condition of forgetting.)



Microsoft's 'MyLifeBits' is probably the most complete example of a life recorded online.

" Gordon Bell has captured a lifetime's worth of articles, books, cards, CDs, letters, memos, papers, photos, pictures, presentations, home movies, videotaped lectures, and voice recordings... [in his digital pool]. He is now paperless, and is beginning to capture phone calls, IM transcripts, television, and radio. "

(http://research.microsoft.com/en-us/projects/mylifebits/)

However my question, as always, is what is to be done with all this information once we have spent our lives accumulating it. How do we begin to edit down a lifetime's worth of information, making it relevant to both our loved ones and society? I begin to question, is this frantic gathering and saving of information a reflection on our culture's in-ability to deal with loss and mortality? Is 'digital memory,' simply a modern search for the fabled philosopher's stone (immortality) and if our information does get passed down as 'digital remains' then have we in some way achieved this goal? Nowadays we tend to keep information simply for the sake of keeping it (because we can) or because we are afraid of losing something we might need? I question whether this really is a good enough reason for it's existence?